The Ras Bhavna was published in the year 1876 from Banaras, which had a description of Dugad Gotriya Rai Pratap Singh Bahadur. He was a resident of Baluchar (Bengal) and had two sons, namely Rai Lakhmipat Singh Dugad and Dhanpat Singh Dugad. Rai Pratap Singh, once led a group of devotees to Siddhachal Tirthan from Baluchar. The group stayed and camped at Mohan Bagh (which was also called Mohan Badi) in Jaipur on their return from Siddhachal. Rai Pratap Singh Bahadur, along with Adhai Mahocchav Bawan, worshipped fifty-two Jinalaya with all his earnest dedication. He also had the Sanghpati Mala in front of the Sangh. The Swadharmi Vatsalya bestowed an enormous amount of gratification to all the fortunate residents of Jaipur who witnessed this phenomenal accomplishment of devotion and consecration towards the great religion.

The Ras Bhavna was published in the year 1876 from Banaras, which had a description of Dugad Gotriya Rai Pratap Singh Bahadur. He was a resident of Baluchar (Bengal) and had two sons, namely Rai Lakhmipat Singh Dugad and Dhanpat Singh Dugad. Rai Pratap Singh, once led a group of devotees to Siddhachal Tirthan from Baluchar. The group stayed and camped at Mohan Bagh (which was also called Mohan Badi) in Jaipur on their return from Siddhachal. Rai Pratap Singh Bahadur, along with Adhai Mahocchav Bawan, worshipped fifty-two Jinalaya with all his earnest dedication. He also had the Sanghpati Mala in front of the Sangh. The Swadharmi Vatsalya bestowed an enormous amount of gratification to all the fortunate residents of Jaipur who witnessed this phenomenal accomplishment of devotion and consecration towards the great religion.

On the basis of these exceptional works of poetry and mantra, initially 52 Jinalayas were established and worship of Nandishwar Island commenced. Unfortunately, more details of the creation of this pavilion in Mohanbadi have been demolished and obselated with time.